Summer or winter, our ancestors after the dawn prayer took resolved the way for the conviction was unshaken champs.la and will too. Now that we're facing our destiny, it is high time to create the clean ourselves and act no longer lean on the walls and believe esoterisms enchanting.
After the crisis of identity and black spring, so here we are, right in the religious confusion, as the only answer and Christianizing alternative eccentric face of "If" and "Te", d a model of society in check, prone to drift into a false religious dialogue unproductive.
What will it bring us? Are the same contribution civilizational alienating that we had known for 130 years and many centuries before? 're The hello? In this sense, Kabylia does not stop being a headache perm. At the climax, or a crossroads, it is the mirror reflecting the imperfections and makeup of all kinds of identity that we are puzzled by these heavy changes and sometimes these nonsense and let these go. For some it is a worrying phenomenon, for others it is an expression of the quest for collective self lost between Islam and modernity sterile threatening. Yet he had to go to a savior!
This mode is certainly a logical progression that began in the crisis of 1948, and since reinforced by an introspection in the 1970s and the new immigration had left an undeniable imprint. In the rural or semi-rural "modernity" in which the habit is becoming more Westernized and globalized, is accompanied by a growing trivialization of the experience without referring to the philosophical adjacent "kabilité" takbaylit "betrayed by the opening of the world.read chachia over the hijab, the head is bare and we are lifeless and broken. Given how many evils, we are also, no words.
Christendom in Kabylia then looks in broad daylight, in one of the most appropriate forms carefully staged since; Making the bed a vexatious hatred to the Prophet Muhammad (QSSL) and all the attributes of the Muslim religion, a substitute rediscovered and revamped, a generation hungry for cues trying to tame and capture. It is nice to read the roots of this trend, but prospects deniers exposed through the implementation sporadic churches of Christ by so and thereby heralding amalagames and cons truths so the failure is well established, moreover. Moreover mosques seem to occupy a setting occult. Calls " abbereh" to sit to do justice "" qim'th gu'el HEQ rebhem ats "and introductions to the discourse of Djamaa who always begin hello by the prophet " allah'm sselliq arassoul ellah " seem to be forgotten.
In this stigma continues and subject, the question should be, in my view, to ask is: Are the failure of Islam in Kabylia? or what are the failure of the Kabylie in these very foundations? In the first instance we would say no. Rituals and various areas of daily life are kept, while, without giving false hope, future developments could cause a Lebanonization of society at the expense of cement reunification of Islam which led to a broad consolidation of the achievements and virtues perversions innate human face of Westernization individuating which lost to any size mystical and transcendent human.
In the land of poet Amlikech Mohand Said, Sidi El Moufek of Boubaghla and Si El Hadj Amer, a resonance phenomenon takes you forget the taste of a reconquest of a space civilization inconsiderate inviting us to a reading of poems by Lounis Ait Menguellat in the song: " immigration from 1945 "
Aheq s'kra gw ayen igh yenfan
Ar net aawaz di ndama
Nughal nebghath awk Dayen yelan
The maana us nezmir ara
My neqim bezaff zayith wussan
Amek year SEBR i th'yitha
In the tribe of Ait M'likech who fought in the name of Allah Akbar for 7 years and alongside his valiant Boubaghla lieunants, El Hadj Tiharqatine of Daha, Ahmed Ou-to Iâagachen Sola, El Hadj Mahieddine Ighzer of Or- Guentour-and El-Hadj-Nait-of Udi Taghalat since 1851, under the spiritual guide of Ath Sidi Ali Ouabdellah going to Icheriden battles, and even of Tizibert Larbaa Nait Irathen, it surprises most respects to as during the War of National Liberation was told that given 965 martyrs.
It takes the color of surrender unannounced consumed more than a religious belief garantie.Aprés and suddenly it is true that electricity has reached us that in 1985, while the other side had been given 1948.Cela may be, desires and regrets the candle to be a candle at Sunday fools.
It is also true, as civilizing missions of the enemy s'enjoignaient dresses priest. there or colonialism sowed famine harvested white sisters compassion in trying to save the poor by some party favors in cons sign of the cross: "m'selmine m'ketfine" "Muslims arms tied." Despite the delicate and need, Muslim families were rare in Kabyle substitute their faith for some worldly privileges. They relied on God than medicine bad intentions and actions''considerate.
methods have not changed, unfortunately. The common people instead of creating a better tomorrow, he's looking elsewhere, got bogged down in unproductive debates or question there seems to be resolved since 667. After Muslim armies had conquered the Jewish Dihya in the Aures and Tarik carry the torch for Spain instead of burning warships, here we do the same for the bodies on the same crossing .
By DAK
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